Prashanti Diary
A Chronicle of Heaven on Earth.
OCTOBER 17th – 23rd, 2004: DASARA
CELEBRATIONS IN PRASHANTI NILAYAM.
Over the past many years the festival of Dasara
in Prashanti Nilayam, has been synonymous with the 'Veda
Purusha Sapthaha Jnana Yagna', the week-long sacrificial
ritual conducted every morning in the Divine Presence in Poornachandra
Hall, for the welfare of the whole world.
The evening programmes under the auspices of the
Prashanti Vidwan Mahasabha, usually
sees many speakers, mainly students and staff of Bhagavan's institutions
and elderly devotees, who address the august gathering in Sai Kulwant
Hall. Following these talks, heeding to the prayers of the devotees,
Bhagavan usually blesses everyone with His Divine Discourse.
The first day,
October 17th, saw thousands gathered in Sai Kulwant Hall awaiting
Bhagavan’s Darshan.
Soon after the Darshan, a procession
of the 18 priests and Swami’s students marched into Poornachandra
Hall chanting the Vedas,
lead by a richly caparisoned
Sai Gita, Swami’s pet elephant. All the priests and students
were clad in the traditional attire of a saffron coloured silk dhoti
and a white angavastram (a cloth wrapped
around the shoulders). At 9.00 a.m., the Yagnam
commenced with the rubbing of wooden blocks to produce fire through
friction. Thereafter, the sacred fire thus produced, was placed
in the 'Yagna
Kunda' (the sacrificial altar into which oblations are offered)
and the Veda Purusha Sapthaha Jnana Yagna
commenced.
The most important component of the Yagnam
is the ‘Rudra Homam’, an
invocation to Lord Siva, in which the oblations of clarified butter
are poured into the Yagna Kunda while
chanting hymns from the 'Sri Rudram'.
Other rituals also take place simultaneously like the Surya
Namaskar, or the worship of the Sun as the visible symbol
of the Supreme. The Srimad Bhagavatham Parayana,
and the Ramayana Parayana and the Devi
Mahatmyam are simultaneously performed by noted scholars,
and a few pundits and Bhagavan’s students simultaneously chant
various hymns from the Vedas. Another
priest worships the Sri Chakra, a mystic
drawing representing the Supreme Mother. The first 6 days the Yagna
follows this routine daily.
The Dasara Celebrations
came to an auspicious close on 23rd October, Vijaya
Dasami Day, the 7th day of the Yagna.
That
morning, the Poornahuthi or the Valedictory
Offering is made. This year, the Yagnam
took place at 8.10 a.m., after Bhagavan was seated in front of the
Yagna Kunda
amidst the priests. After seeking the blessings of Bhagavan, the
priests made the final offering of clarified butter into the fire
while chanting hymns from the 'Chamakam,'
praying for the physical and spiritual welfare of all the beings
of the world. Bhagavan blessed all the priests by sprinkling sacred
water and akshada (turmeric coated
rice) on them. Bhagavan also gave all the priests a silver bowl
and a silver goblet as gifts. Everyone present was filled with reverence
at the morning’s sublime scene.
In the afternoons, Swami gave four Discourses under
the auspices of the Prashanti Vidhwan Maha
Sabha. The Discourses are not included here, but the full
text can be accessed at www.srisatysai.org.in
OCTOBER 18th: HYDERABAD BALA
VIKAS DRAMA ‘ASHTA GUNA PUSHPAM’.
On the evening of 18th October, the Bal
Vikas children from Hyderabad presented a drama entitled
"Ashta Guna Pushpamulu",
the eight flowers representing eight virtues that are to be offered
to God. Swami has often said that worshipping God with the Eight
Flowers of the Eight Virtues would please Him more than worshipping
with worldly flowers that fade and wither away the next day.
The flowers of virtues being perennial do not wither with the passage
of time. The importance and value of worshipping God by
the Eight Virtues are highlighted in this drama. In the drama a
Guru explains this truth to his disciple
by the illustrative examples of the lives of devotees who attained
bliss and God’s blessings by offering these flowers in their
lives. The Eight Flowers of Virtues are Ahimsa
(Non-violence), Indriya Nigraham (Control
of the senses), Daya Pushpam (Compassion
or Universal Love), Kshama Pushpam
(Forbearance or Forgiveness), Sathyam
(Truth), Tapas (Praising the Glory
of the Lord), Dhyana (Meditation) and
finally Shanti (Peace or Equanimity).
OCTOBER 22nd: PANEL DISCUSSION BY THE
ANANTAPUR CAMPUS AND A MUSIC PROGRAMME.
On 22nd evening, there was a panel discussion on
‘Upanishadic Messages in the
light of Bhagavan’s Teachings’. The six-woman panel
comprising of teachers and alumni of the Anantapur College of the
Sri Sathya Sai Institute of Higher Learning, dealt with the message
of the Vedas and the Upanishads
and correlated them with Bhagavan’s teachings. The panelists
had researched their subject extensively from the books written
by Bhagavan like Dharma Vahini, Jnana Vahini,
Upanishad Vahini etc. and
Swami’s discourses over the years. The panelists said that
the Vedas were not only a source of
spiritual wisdom, but also a treasure trove of worldly knowledge
pertaining to the day-to-day life of man. They amply corroborated
their statements by quoting extensively from the Vedas,
Upanishads and Bhagavan's Discourses.
They concluded with a note of gratitude to Bhagavan for guiding
us on the path back to God and for giving us the profound teachings
of the Vedas and the Upanishads
in simple terms.
The panel members were Dr. Dwaraka Rani Rao, Dr. K.P. Sai Leela,
Dr. Sarada Subramanyam and Kum. Kiran Gupta, faculty members of
the Anantapur Campus and Ms. Prasoona, teacher in the Sri Sathya
Sai Primary School. The panel discussion was moderated by Smt. Chetana
Raju, an alumnus of the Anantapur campus.
Following the panel discussion, there was a Carnatic
music recital by Mrs. Anuradha Krishnamurthy, a renowned artist
who has rendered concerts in many countries. She began with a performance
of the famous composition of Saint Thyagaraja - "Endaro
Mahanubhavulu" in Sree Ragam,
and thereafter sang two more songs and concluded with the Bhajan
- "Koti Pranam Shata Koti Pranam."
After her presentation, Swami blessed her and her accompanying artists,
as well as all the panelists, who had spoken earlier, with a grand
silk sari each as a measure of His appreciation.
OCTOBER 23rd: A DRAMA BY HYDERABAD SAI
YOUTH.
In the evening of October 23rd, the Youth Wing
of the Sri Sathya Sai Seva Organization from Hyderabad, Andhra Pradesh
presented a play entitled - "Lakshala?
Lakshyaala?" (“Money or
Ideals?”) that highlighted the conflicting questions faced
by the youth of today. The play that started after the evening’s
Divine Discourse ran till quite late in the evening.
The play highlights the dilemma faced by a graduate
who is drawn by career and money but at the same time questions
if life has a higher purpose. This dilemma is resolved through the
teaching that true and lasting happiness lies in Seva
or service to others. The
play also had a strong undercurrent current of patriotism as its
theme, containing vigorous dances, songs, very good Telugu dialogues
and music, all blended into a fine tapestry that provided for an
enjoyable evening. The play moved fairly quickly and picked up a
very fast pace at the climax with firecrackers and showers of coloured
paper that resonated well with the audience. At the end of the programme,
Bhagavan posed for photographs with the participants.
OCTOBER 24th: A MUSIC PROGRAMME BY ANDHRA
PRADESH SEVA ORGANIZATIONS.
About 24 people from Vishakapatnam, Vijayanagaram,
and Srikakulam districts of Andhra Pradesh presented a music programme
in Sai Kulwant Hall on the evening of October 24th. They sang haunting
melodies like Parthi Ganesam Pranamamyaham,
Maa Amman
Neevamma, Unnara Yuvakulu, Andari Devudu Sai Ramudu, and
Hindu Muslim Bhai Bhai and so on. The
one hour programme with melodious tunes and unforgettable lyrics
made the evening very enjoyable for all. These songs were then followed
by Bhajans by the Institute boys.
OCTOBER 30th: A DRAMA ON RAMAKRISHNA BY
THE BRINDAVAN CAMPUS OF THE SSSIHL.
The boys of the Brindavan campus of the SSSIHL
presented a drama depicting some important scenes from the life
of Sri Ramakrishna Paramahamsa. The drama, which began with the
appointment of Sri Ramakrishna as the temple priest in Dakshineshwar,
presented the total surrender and devotion of Ramakrishna to the
Divine Mother and His complete dependence on
Her for everything in His life. Moving on, it also showed the meeting
with Narendranath (later Swami Vivekananda) and Narendranath testing
the renunciation of Ramakrishna by putting a coin under His pillow.
The famous incident when Narendranath
was reprimanded by Ramakrishna for showing belligerence instead
of forbearance, when the fishermen on a boat ridiculed Ramakrishna
was also shown. Earlier Ramakrishna had reprimanded another devotee
for not showing enough spirit and remaining mute under the same
circumstances. Thus the lesson that spiritual instruction is different
for different persons based on their development and personal characteristics
was forcefully brought out. Swami was most happy and posed for group
pictures with the students and also materialized a ring for the
student playing the part of Ramakrishna.
NOVEMBER 6th: ‘SRI
KALAHASTI’, A DRAMA BY THE PRASHANTI NILAYAM CAMPUS
OF SSSIHL.
On November 6, the undergraduate students of the
Sri Sathya Sai Institute of Higher Learning, Prashanti Nilayam campus,
presented a drama entitled ‘Sri Kalahasti’.
This drama is a depiction of how this small pilgrim town in Andhra
Pradesh, Sri Kalahasti, got its name.
It is a story of Sri - a spider; Kala - a snake; and Hasti - an
elephant, all of whom surrendered completely
to Lord Shiva and exhibited intense devotion to Him for which the
Lord granted them salvation.
A hunter and tribal King Thinna listens to this
story of the spider’s, snake’s and elephant’s
struggle against one another to please the Lord the most, from a
sage. He is deeply moved and inspired to surrender himself completely
to the Lord.
One day during the course of his prayers to Lord
Shiva, he observes that the eyes of the Shiva Lingam
are bleeding. Unable to bear the Lord’s plight, he offers
his own eyes to the Lord. At this act of total selfless devotion,
the Lord appears before him and blesses him profusely for his intense
devotion and complete surrender.
NOVEMBER 8th: BURRA
KATHA BY THE PRASHANTI NILAYAM STUDENTS.
Burra Katha is an
ancient rural art form to spread the Leelas
of the Lord to the common man. A burra katha
is presented by three characters: a Kadakudu
who narrates the main story in form of songs, a Rajakeeyam
and a Hasyam who give various interpretations
and hilarious interludes to the story as it unfolds.
The
really enchanting burra katha essentially
told Swami’s story. It related how He kept His word to Mother
Easwaramma who
asked Him for three boons. He responded in a magnificent way and
there arose the University, the Super Speciality Hospitals and the
Sri Sathya Sai Water Project in response to His mother’s request
to provide a school, a small dispensary and drinking water for the
village.
While in the Treta Yuga,
the Lord chose Hanuman for His mission, in the Dwapara
Yuga He chose Arjuna as His instrument to restore Dharma.
In the Kali Yuga, however, our sweet
Lord has chosen the youth for His mission. At the age of 14, Swami
declared His Avatarhood and then began
His mission: a mission to inspire the youth and motivate them to
serve, to enable them to love and teach them to forgive. They spoke
of the Grama Seva and the beneficial
effect it has had. The three boys presenting the katha
received a thunderous ovation at the conclusion of their presentation.
Swami was immensely pleased and posed for treasured group photographs
with all the boys who were involved in bringing out this very memorable
programme.
NOVEMBER 12th & 13th: DIWALI
CELEBRATIONS IN PRASHANTI NILAYAM.
Diwali, the Festival
Of Lights, symbolic of the triumph of good over evil, was celebrated
in a fitting manner in Prashanti Nilayam. Diwali
also marks the beginning of the New Year for the people of Gujarat,
so our Gujarati brothers consider it most auspicious to usher in
the New Year at the Feet of the Lord. The mood for the celebration
was set on Friday evening when they staged a short drama entitled
“Transformation” to signify the theme of the victory
of good over evil in one’s own heart.
“Transformation” is the story of a
school headmaster who is a staunch follower of our Lord. Desisting
from sending the students
for tuition classes outside the school in order for them to score
good marks, he instead convinces the teachers to spare some
extra time to coach the students in certain subjects. He thus runs
afoul of a Mr. Nagappa who runs a string of coaching classes. Mr.
Nagappa meets the headmaster and offers him a monetary consideration
to entice the students to joining his tuition classes. The headmaster
does not change his mind. Mr. Nagappa now orders a physical assault
on the Headmaster in an effort to intimidate him.
Though knowing full well the identity of the assailant, the Headmaster
refuses to lodge a complaint with the police or take any other action,
adhering to Swami’s dictum - “Condemn the crime and
not the criminal”. This act has a profound effect on Mr. Nagappa
who becomes Bhagavan’s devotee and commits to starting a new
life by following Swami’s Teachings.
The morning of November 13th, Diwali
Day, dawns bright and we enter to see Sai Kulwant Hall beautifully
decorated. A floral arch around Ganesha in the veranda is the centrepiece
and a floral pattern on the balcony proclaims the celebration of
the Gujarati New Year. At the back of Sai Kulwant Hall there hangs
a huge painting of a village scene that forms the backdrop for the
drama to be staged that morning. On the steps of the verandah is
arranged a stack of pots at various places to give an authentic
Gujarati look. Swami is welcomed to Sai Kulwant Hall by a mellifluous
song and He stops a moment to admire the backdrop. After He sits
down, the Bal Vikas children perform
a vigorous tribal garba dance followed
by a drama.
The
drama, “Shantinagar – The Sai Gram”,
a true story, revolves around the Sri Sathya Sai Seva
Dals who plan to carry out Grama Seva
in the village of Shantinagar. Initially, the villagers are very
suspicious and suspect their motives. They also resort to violence
to drive them away. The Seva Dals persist
in their endeavour and win the villagers over by their commitment.
They clean the village, provide medicine to the sick and teach the
children Sanskrit Slokas. They promote
personal hygiene and even bathe the dirty children themselves. All
these activities affect a miraculous transformation and Shantinagar
becomes a Sai Gram or a Sai Village.
The well rendered drama was very touching and poignant and well
received by the crowd. Swami walked down the steps and posed for
photographs with the children and then had chocolates and Prasadam
distributed to them. A very enjoyable and appropriate Diwali
celebration indeed!
NOVEMBER 13th – 14th: AKHANDA
BHAJAN CELEBRATION.
The Akhanda Bhajan
or the 24 hour non-stop singing of Bhajans
for global harmony and peace was celebrated in Sai Kulwant Hall
from 6 p.m. on the 13th to 6 p.m. on the 14th. A total of 433 Bhajans
were sung in this 24 hour period, starting with the Ganapathi Bhajan
“Vigna Vinashaka Gana Natha”
and ending with the Bhajan “Aum
Sivaya, Aum Sivaya”. The Akhanda
Bhajan,
which was well attended even during the late hours of the night
and the early morning hours, kick-starts the birthday celebrations.
Swami came into the Bhajan Hall early
on the evening of the 13th and listened to some melodious flute
music for about 20 minutes. Promptly at 6 p.m., the Bhajans
were started. At the end of 24 hours of singing the Akhanda
Bhajan was brought to a close by Swami
and Arathi was taken. Before leaving
the hall, Swami playfully threw some laddus
to the lead singers on both sides of the aisle, to express His deep
pleasure at their meritorious service. Prasadam
was then served to all.
As we bring these chronicles to a close, the campus is abuzz preparing
for the upcoming Convocation and the Birthday celebrations, which
we will bring to you in the next Issue. Till then, we say Sai Ram
and may Swami’s love and blessings pour in abundant measure
on you and your family.
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