Bhagawan wishes all of us to be happy
Bangalore, SSSIHMS-Blr (Summer Course )
“Lokasamastha sukhino bhavanthu!”- Let everybody in the world be happy and peaceful. That is Swami’s desire and for that Swami is ready to do anything. Swami is ready to sacrifice His life for the humanity. What is the use of that human being who does not aspire for the welfare of his fellow men? Swami always desires for the welfare of others and so Swami always has good thoughts. When one’s intentions and thoughts are good one need not bother about the money; the money will come walking to the person.
Swami speaks on Prime minister Vajpayee and on ministers00:00:51
Today Mr. Vajpayee has come here taking lot of strain. Such leaders are very much necessary for the world. He supports the institutions of this kind and ministers who extend such support to these projects are necessary. They must inculcate good feelings to make the country prosperous and to earn God’s grace. With the divine strength man can accomplish anything.
Bhagawan's blessings to devotees00:00:32
Today, may you have that permanent devotion, may you have sacred life, long happy life and all of you have all these. May all your difficulties go, will leave you. Don't be bothered by your problems and experience this permanent happiness here after.
Bhagawan's message to Devotees00:01:53
Embodiment's of Love! What can I say today? Looking at all of you, my heart is overwhelmed with love. I feel so happy because I have been the recipient of so many people's love. Bhagawan has not invited any one of you. It is Bhagawan's love that has invited you all here. This is the message of Divinity, your love and Bhagawan's love. What message is to be said this morning. Bhagawan gives and you receive. You give, Bhagawan receives. This kind of relationship of giving and receiving is between you and God. Let all of the beings be happy, safe and secure. Let everyone be happy. Understand spirituality and practice all that you have learnt. The present day position of the world is highly strange. We find restlessness and agitation all over. We have to struggle for safety and security in spite of reaction, reflection and resound. Let us carry on our lives with full conviction the very same God is present in everyone.
Swami on Dasa and Devotee00:01:00
Few hours back Central trust member K R Prasad came. In the course of conversation, he said, "Swami! What is the difference between a devotee and servant? Then I said, "Child, Servant is the one who serves with body identification. Devotee is the one who thinks of God wherever he or she is. "Sarvada Srava kaleshu Sarvatra harichintanam", that is everywhere, at all times, the devotee is thinking of God. Whereas servant is the one who serves continuously.
Swami on William Gladstone; UK PM00:01:52
There are lots of things that we need to achieve. For all this, Love and sacrifice are most important. At one time Queen Victoria was ruler at that time. There was a prime minister there. William was the prime minister. He is highly intelligent, highly educated and a great politician. Such a man through love and sacrifice had proved divinity, started discharging his duty. You may converse with anybody sweetly. You can assign work in a pleasing way. There was no trace of restlessness in him. Lord Brains mentioned all this points in the biography. That statesman described Williams the politician as very great noble soul. The noble qualities demonstrates the divinity. The selfless love, selfless sacrifice, where you find the bliss which is equal, there you find God.
Prahlada on intelligence and mind00:05:00
It is in this context that Prahlada proclaimed that there is no pleasure in this world. There is no pleasure in being born again and again. There is no pleasure in being born only to die and in dying only to be born again. Why should we be born if it is only to undergo the repeating cycle of births and deaths? One should be born in such a way that he becomes immortal and is never born again. One who, after finding the path, arrives at such truth is the wise person. If we carefully enquire into the words that Prahlada used on that occasion, we will note that he said that the intelligence of such a person is that of a wise man and not that of an animal. This means that Prahlada decided that one who understands and is after the path of immortality is a wise person. If one does not understand this, he is like an animal. He gave a very satisfactory answer to those who doubt the truth of such a statement. He illustrated it by comparing your body to a bow, your mind to the string on the bow and your life to the arrow. This means that the bow of your body has become subservient to the string which is your mind. When you put the arrow, that is your life, on this string of your mind and pull it, you find that the bow or the body bends. The arrow goes just as straight as is determined by the extent to which you are able to pull the string of your mind. This string of your mind should be pulled quite strong and should not be left loose. It is in this context that we are told that the right path to reach Madhava is to control our mind. By attaching much importance to our mind and body, a mind which is unsteady and a body which is like a water bubble, our entire life is rendered fruitless.
Swami on the devotion of Thyagaraja00:02:43
Thyagaraja was a great devotee but he too had to face so many difficulties.Thyagaraja, who could bear all the sufferings, could not bear the separation from his beloved Rama and started blaming the Lord. At one time he not only blamed the Lord but also developed hatred towards Him. In that hatred, he said, “Rama, you are not able to relieve me from my suffering. Is it that you don’t have the ability to free me from my suffering or is it that I don’t have the devotion to move you? No, no, I have the devotion; it is you who don’t have the capacity.” Immediately he got up, “What a fool am I? God has all the power to relieve me from my sufferings.” Then he closed his eyes and folded his arms, “Rama! Can the monkey cross the ocean? Can the mother tie you to a mortar? Will Goddess Lakshmi love you? Will Lakshmana serve you? Will the prudent Bharatha serve you? O Rama, you are all powerful!!" “Rama your power is the greatest. I became narrow minded, blinded with folly so I blamed you so. It is my mistake.” Likewise, in times of difficulty never blame God, never criticize God, enquire within, criticize yourself, find your own faults and rectify them, then alone will you be good.
Message of Bhagawan to all the Sai devotees00:01:55
Therefore Sai devotees must, to some extent, sacrifice the selfishness, reduce the involvement in the worldly affairs and lead life with a spirit of ‘seva’, service. One must give up criticising and harming others and respect even one’s foe. One gets ruined as along as one fosters the feelings of hatred. Hatred is very bad and one must steer clear of hatred and develop love for others. Love every one. The needy and the downtrodden must be helped to the extent possible; that is “Help ever! Hurt never!!” It has also been stated by Sage Vyasa in Bhagawad Geetha, “Paropakaaraya punyaaya, papaya parapeedanam. - It is a merit to help others and a sin to harm others.” It is the main principle of Bharatiya culture. One must not think that one is harming others for, while harming others one is harming oneself. Man gets tenfold benefit by helping others and harmed tenfold by harming others; this must always be kept in mind. Sai devotees must strive, from the present moment, to become an embodiment of love and delve into sacred deeds with love filled hearts.
Krishna - Radha Tattwa00:06:40
Embodiments of divine love! We should not consider Atmic principle only limited to bodies. Only when a flower blossoms, you get its perfume from that. The flower must be quite all right. Only when a right type of flower blossoms, you get beauty and joy. If it does not have strength and stamina in it cannot be beautiful. The perfume also will not be complete. What do you mean by keeping this flower in good health? You must fill your heart with virtues. Then only you will be able to attract the entire world. If you keep all your concentration only on the physical body, the joy that you get is only temporary. It was Radha who was attracted by the qualities of Krishna, who enjoyed the qualities of Krishna, who offered herself to Him. Chandrakala, who was the sister of Radha, only just saw the form of Krishna and enjoyed the form. Chandra based all her enjoyment on the form. Radha based all her joy on the qualities of Krishna. Radha enjoyed the joy and the delight of life based on the qualities of Krishna. She always reflected upon the qualities of Krishna. That is why this Earth has got the name Dhara and which is Radha. This Radha always spent her time in the worship of Krishna. All of you know the spelling of the word Radha, RADA. If you start this with the letter R, it becomes Radha. If you start this from A, it becomes adhar. If you start from D, it becomes dhar. If you start from the last A, it becomes adhar. That means to say that for Radha the entire basis is continuous worship. Whoever offers continuous worship of Krishna is Radha. Krishna is one, who through Bhagavatha, expounded and made Gopikas and Gopalas to experience the divinity in His love. All the leelas of Krishna are difficult to fathom, it is difficult to comprehend them, it is difficult to even to describe them. But people filled with meanness, have wrongly understood the relationship that existed between Krishna and Gopikas and they have interpreted wrongly. What is the ultimate meaning of all these? Brindavan is the heart. All our feelings to be compared to Gopikas. Atma may be compared to Krishna. This joy and delight, this is leela. That is the true Brindavan of the heart. Transform every man's heart into Brindavan. Consider your Atmaswarupa itself as Krishna. Every act you perform must be transformed into the leelas of Krishna. Today is Gokulashtami. We are celebrating that as birthday of Krishna. We are preparing a number of delicious foods of which paramanna is one. Paramanna refers to the supreme food. The actual paramanna is not the one prepared with various ingredients like rice, sugar and so on. As this food relates to the transcendental world and supreme world, it is totally delightful, and that is why it is called paramanna - it is very sweet. It is the name of Krishna which is really supremely delicious. God's name is really sweet. His word is sweet. His eyes are sweet. Everything is sweet about the master of Madhura, the Lord of Madhura.
Become messengers of God00:02:25
There are three paths. "I'm the messenger of God" (is the first one). I should be the messenger, I should propagate the message of God, I'll pass on the message of God to everybody and in this aspect I'm the messenger of God. The second one is, "I am the son of God". I am the son and He is my Father. What is God's property? Truth, Peace, Love, Forbearance. You should experience all of them. You should work for peace, struggle for love, you should work for righteousness, you should practise and then share with others. Only then can you call yourself "the Son of God". When there is total identity between the two, He said, "I and my Father are One." He was ready for anything. There, on the cross, he was smiling. This suffering is only for the body. The body is made up of the five elements. It is bound to fall one day or the other. The indweller is immortal. In fact, the indweller has neither birth nor death, neither bondage nor liberation. That indweller is essentially divine. "I'm not the body, I'm divine. I just protect my body. In fact, the body is just a vesture." That has been his understanding all through. So everyone should consider themselves as messengers of God and we should transform ourselves to become messengers of God.
Swami on the devotion of Prahlada00:01:24
Out of Leelavati's (wife of Hiranyakashapu) womb, Prahlada was born, but he got strength which was beyond both of them. He grew up with the divine vision that God is all pervasive, his hands, his legs, his face is everywhere. When he was beaten with knives he kept chanting Narayan, Narayan. Even when the serpents stung him he kept on repeating Narayan, Narayan. When they pushed him down the steep mountains, he said Narayan, Narayan. Even when he was thrown in the ocean, he chanted Narayan, Narayan. Out of the tremendous faith which emanated from his Chitta and his faith in God he was saved, time and again. So the whole world is within our Chitta. We are forgetting that Chitta today. We are just immersing ourselves in the worldly desires.
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