3 - Issue 9
So too, select the impulses, the motives, the incentives that enter your mind; keep out the demeaning, the debasing, the deleterious. Admit the highest wisdom of the scriptures, the wisdom culled out of the crucible of experience, called Anubhavajnaanam.
All water is not potable; the stagnant pool is to be avoided, the flowing river is better. Select and drink. Use the mosquito curtain, but see that the mosquitoes do not get in when you go to bed. Keep them out; do not imprison them inside the net. Sail in the boat that floats on water but, do not allow the water to enter the boat. Be in worldly life, but do not allow it to get into you. Use the doors intelligently, to let in those whom you want, and keep out those whom you do not need.
The lotus, born in slime and mud, rises up through the water and lifts its head high above the waters; it refuses to get wet though water is the element which gives it life! Be like the lotus. By action, done with all this care, the Vision gets clarified. Man is blinded by the objective world and he believes that world to be real, meaningful and worthy of pursuit. The cataract grows in the eye and robs it of its efficiency. The cataract is the enemy of the eye. Ignorance, the cataract of the inner eye, blinds the intellect and robs it of its efficiency. So, it cannot see the Divinity that is your real nature. It misleads you into the impression that you are a man (Manava), whereas you are really God (Madhava).
Tread the Path of Liberation
The rope is mistaken to be a snake and the perceiver flees in fear. The truth is, it is not the eye organ that sees; there are many whose eyes are good, so far as doctors can discover, but they cannot see! The eye sees because it is illumined by a microscopic spark of the rays of the sun.
The scripture says: "Chakshos suryo ajayatha", meaning, from the eye, the sun was born. The soul is the motive force of all the senses; the eye is but a window through which the soul peeps out at the external world. Of what use is the eye, when the vision is not correct? That is to say, when you have no Samadhrishti (the unity of vision). Samam means Brahman, the Absolute Reality; Samadhrishti means, seeing only Brahman, the One, in all things at all times. This Ekathwam (Oneness) is the basic truth. All other experiences are partial, distorted, false. Dwell on that, in your meditation. Fix it in your inner consciousness. That is the path of Liberation, which you must start treading and, today is as good a day as any, for deciding to do so. You have meditated too long on riches, status, salary, children, relatives, fame and the standard of living. They are all of minor interest, momentary value, dubious profit. Meditate, fix your urge on the Nithya, the Sathya, the Nirmala, the Nischala, that is, the Eternal, the Real, the Pure and the Immovable.
Vol 3 Issue 9 - September 2005
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